As the Qur’ān expresses, the Prophet Muḥammad, who was sent as a mercy to the worlds and whom Allah declared to have created with a lofty morality, occupies the most exalted rank among created beings. This characteristic of him has brought about the view in Sufism that he is the first created being. Sufi poets have treated Prophet Muḥammad with his qualities such as his being the light of Muḥammad, his morality, and his prophetic aspect in their poems. The 18th-century Sufi poet Ḥasan b. ʿAlī Gulshanī, whose poems we have examined, has also addressed the Prophet from many aspects in his Divan. In our study, the image of the Prophet in the poems of the Sufi poet Ḥasan b. ʿAlī Gulshanī has been examined. An attempt has been made to reveal the treatment of the Prophet in Sufism and literature as well as in religious sciences, using the example of Ḥasan Sezāʾī. The literary expression of the Prophet through a Sufi lens is an indicator of the influence of Sufism, which has resonated with many segments of society. It also reflects the development and values of our richly endowed language. In this study, poems on the Prophet Muḥammad in Ḥasan Sezāʾī’s Dīwān were identified through document scanning, and the prophetic attributes contained within these poems were analyzed and titled. Relevant sections of the poems were translated into contemporary Turkish and presented alongside them. The poems’ treatment of the Prophet Muḥammad was evaluated and commented upon from both Sufi and literary perspectives. It was observed that the Prophet Muḥammad’s spirituality and personality were explored from a Sufi perspective, based on the levels of existence. Ḥasan Sezāʾī’s assessments of the Prophet’s position in the Sufi hierarchy of existence coincided with Ḥasan Sezāʾī’s. It is possible to argue that Ḥasan Sezāʾī, utilizing Ibn al-ʿArabī’s mirror symbolism, viewed the Prophet as a perfect mirror reflecting God. It has been observed that Ḥasan Sezāʾī’s poetry emphasizes the Prophet Muḥammad’s qualities of being sent as a mercy to the worlds and possessing superior morals. Furthermore, based on hadith narrations about his intercession for believers, Ḥasan Sezāʾī’s poems also feature the Prophet Muḥammad’s qualities of intercession. In addition, the poems also explore qualities such as being a source of wisdom, the most beloved of people, generous and forgiving, and leadership.